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Easter: May 19th

Monday of the Fifth Week of Easter

Other Commemorations: St. Peter Celestine, Pope (RM); St. Ives, Priest (RM); St. Urban I, Pope and Martyr (RM)

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May 19, 2025 (Readings on USCCB website)

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Monday of the Fifth Week of Easter: May your right hand, O Lord, we pray, encompass your family with perpetual help, so that, defended from all wickedness by the Resurrection of your Only Begotten Son, we may make our way by means of your heavenly gifts. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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Today the Roman Martyrology commemorates St. Peter Celestine (Pope Celestine V) (1210-1294), who was born in Isneria, Abruzzi, Italy as Pietro del Morrone and retired into the desert as a hermit when he was only 20. His virtues soon drew disciples around him. This was the origin of the branch of the Benedictine order known as the Celestines. He was chosen as the 192nd pope, but reigned only five months, and abdicated on December 13, 1294.

St. Ives (Yves or Ivo), priest and confessor from Brittany, is also commemorated today. He worked hard for justice both as a civil and canon lawyer, often working without charge for the poor. He worked to help the less fortunate, building hospitals, orphanages, and helping widows and the poor.

Another pope commemorated today is St. Urban I (d. 230), a Roman and successor of Callistus in the papal chair (222-230).


Meditation for Monday of the Fifth Week of Easter:
The Perfect Gift
1. In the Epistle, St. James, the first bishop of Jerusalem, speaks to us. He addresses himself first to the Jewish Christians, then to all the rest of us.

2. "Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and He tempteth no man. But every man is tempted by his own concupiscence, being drawn away and allured" (Jas. 1:13 f.). Only that which is good can come from God. Whatever God can give and does give is always a perfect gift. Thus, "of His own will He hath begotten us [the baptized] by the word of truth, that we might be some beginning of His creatures" (Epistle). This is the good gift, the perfect gift, which God gives us: the gift of rebirth by water and the Holy Spirit. We are first and above all the predestined, the consecrated children of God. Today we thank God for this perfect gift of His love and mercy. In humility we ask why God gives this perfect gift to us in preference to millions of others who were more deserving of it than we were. Why does he not tire of continually giving this precious gift to me, who am so unworthy? He renews this gift continually in the sacraments of penance and the Eucharist, and in many other channels of grace. It is His love that prompts Him to do this.

"Let every man be swift to hear, but slow to speak, and slow anger. For the anger of man worketh not the justice of God. For the anger of man worth not the justice of God. Wherefore, casting away all uncleanness and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls." "Be slow to speak and slow to anger"; be not easily aroused and easily vexed; become not easily embittered or irritated. What is pleasing to God cannot be produced in anger. This good gift of God produces in each soul a love of silence and seclusion, so that the soul rests in God. It produces in the soul a meekness and a supernatural calm and peace which are far removed from all animosity and evil. It excludes and overcomes all impatience and irritation. This meekness springs from the fire of love, from self-conquest, from the peace that envelops the soul that is possessed and enlightened by Christ.

In such a soul the sensitiveness of the easily irritated, impatient man, with his degraded and unspiritual inclinations, is replaced by Christian meekness, which gives strength and mastery over one's evil tendencies, and victory over self-love and that sensitiveness so characteristic of the worldly man. Such heroic meekness is born of God; but anger, impatience, and sensitiveness are not born of God, nor of grace, nor are they the fruit of regeneration. Anger is a weakness which attempts to hide behind violent words or deeds, which are unworthy of one who is reborn through Christ. "Blessed are the meek" (Matt. 5:4).

3. With the liturgy of the fourth Sunday after Easter we recognize the "perfect gift," which comes down to us from the Father of light, to be the Holy Ghost, whose coming we await. Through His Word, God has made us His children. Through His Word, that is, through Christ, He gives us the Holy Ghost. On our part we must prepare our souls for His coming through prayer, through the practice of silence and through an ardent longing for him.

When we bring our gifts to the altar at the Offertory of the Mass, we repeat with grateful hearts the words of the Offertory prayer: "Shout with joy to God all the earth, sing ye a psalm to His name; come and hear, and I will tell you, all ye that fear God, what great things the Lord hath done for my soul, alleluia." Among the great things the Lord hath done for my soul is the regeneration of that soul. Then, too, He has bestowed on me the sonship of God, making me share the spirit of Christ; He has given me membership in His Church, and has sent to me the Holy Ghost.
—Benedict Bauer, O.S.B, from The Light of the World, Vol II


St. Peter Celestine (Pope Celestine V)
Saint Peter Celestine was the eleventh of the twelve children of a poor Italian farmer. As a child, Peter had visions of our Blessed Lady, Angels and Saints. His heavenly visitors encouraged him in his prayers and chided him when he fell into any fault. His mother, though only a poor widow, sent him to school, feeling sure that he would one day be a Saint.

At the age of twenty, he left his home in Apulia to live in a mountain solitude. Here he passed three years, assaulted by the evil spirits and beset with temptations of the flesh, but consoled by the visits of Angels. After this his seclusion was invaded by disciples who refused to be sent away; and the rule of life which he gave them formed the foundation of the Celestines, a branch of the Order of Saint Benedict. Angels assisted in the church which Peter built; unseen bells rang peals of surpassing sweetness, and heavenly music filled the sanctuary when he offered the Holy Sacrifice; he had consented to be ordained, to find in the Holy Eucharist assistance against temptation.

Suddenly the poor anchorite found himself torn from his loved solitude, having been named by acclamation to the Papal throne, which had remained vacant for twenty-seven months. Resistance was of no avail. He took the name of Celestine, to remind him of the heaven he was leaving and for which he sighed. He was seventy-two years old. After a reign of five months, Peter judged himself unfit for the office, and summoning the cardinals to his presence, he solemnly resigned his trust.

During the remaining three years of his life he worked many and great miracles. On the day after his abdication, his blessing after Mass healed a lame man. Saint Peter left the palace, desiring seclusion, but was brought back by the papal guards, for his successor feared a schism; crowds had followed Saint Peter. Lest he be prevailed upon to take back his office, he was put under surveillance at Anagni. Content, he remarked: I desired nothing but a cell, and a cell they have given me. And there he enjoyed his former loving intimacy with the Saints and Angels, and sang the Divine praises almost continually.

At length, on Pentecost Sunday he told his guards he would die within the week, and immediately fell ill. He received the Last Sacraments, and the following Saturday, as he finished the concluding verse of Lauds, Let every spirit bless the Lord! he closed his eyes to this world and opened them to the vision of God.
—Excerpted from The Lives of the Saints

Patronage: Aquila, Italy; bookbinders.

Highlights and Things to Do:


St. Ives (or Yves or Ivo) Kermartin of Bretagne
St. Ives, born at Kermartin, near Tréguier, Brittany, 17 October, 1253; died at Louannee, 19 May, 1303, was the son of Helori, lord of Kermartin, and Azo du Kenquis. In 1267 Ives was sent to the University of Paris, where he graduated in civil law. He went to Orléans in 1277 to study canon law. On his return to Brittany having received minor orders he was appointed "official", or ecclesiastical judge, of the archdeanery of Rennes (1280); meanwhile, he studied Scripture, and there are strong reasons for holding that he joined the Franciscan Tertiaries sometime later at Guingamp. He was soon invited by the Bishop of Tréguier to become his "official", and accepted the offer (1284). He displayed great zeal and rectitude in the discharge of his duty and did not hesitate to resist the unjust taxation of the king, which he considered an encroachment on the rights of the Church; by his charity, he gained the title of advocate and patron of the poor. Having been ordained he was appointed to the parish of Tredrez in 1285 and eight years later to Louannee, where he died. He was buried in Tréguier, and was canonized in 1347 by Clement VI, his feast being kept on 19 May. He is the patron of lawyers, though not, it is said, their model, for—"Sanctus Ivo erat Brito, Advocatus et non latro, Res miranda populo." He is noted as being a great preacher and arbitor. He built a hospital with his own money, providing for the sick poor. He is known as a miracle worker, with an instance of feeding hundreds from a single loaf of bread.
—Excerpted from Catholic Encyclopedia

Patronage: abandoned people; advocates; attorneys; bailiffs; barristers; Brittany; canon lawyers; canonists; judges; jurists; lawyers; notaries; orphans.

Symbols and Representation: Scroll with legal seals; law books.
Often represented as: lawyer enthroned between rich and poor litigants; lawyer holding a book, with an angel near his head and a lion at his feet; lawyer surrounded by suppliants, holding a parchment and pointing upwards; lawyer surrounded by symbols of the Holy Spirit such as doves.

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St. Urban
St. Urban, who succeeded Pope St. Callistus (cf. October 14), was the 17th pope and reigned from 222 to 230. During his pontificate the Church enjoyed peace, because Emperor Alexander Severus forbade the persecution laws to be enforced. Of special interest is a decree ascribed to Pope Urban regarding use made of the gifts offered at Mass. "The gifts of the faithful that are offered to the Lord can only be used for ecclesiastical purposes, for the common good of the Christian community, and for the poor; for they are the consecrated gifts of the faithful, the atonement offering of sinners, and the patrimony of the needy" (Breviary).

St. Urban's body was transferred to the Church of St. Praxedes in the year 818, where it remains to this day. Some hagiographers hold that his grave is in the Church of St. Cecilia in Rome. Vintagers honor Pope St. Urban as their patron.
—Excerpted from The Church's Year of Grace, Pius Parsch

Symbols and Representation: Vine and grapes; fallen idol beneath broken column; scourge; stake; severed head

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