Ordinary Time: September 18th
Wednesday of the Twenty-Fourth Week in Ordinary Time; Ember Wednesday
Other Commemorations: St. Joseph of Cupertino, Priest (RM)
MASS READINGS
September 18, 2024 (Readings on USCCB website)
PROPERS [Show]
COLLECT PRAYER
Twenty-Fourth Week in Ordinary Time: Look upon us, O God, Creator and ruler of all things, and, that we may feel the working of your mercy, grant that we may serve you With all our heart. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
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The Roman Martyrology commemorates St. Joseph of Cupertino (1603-1663), who was born at Cupertino, Italy, and died in Osimo. He was of lowly origin and had little formal education. In his youth he was employed as an apprentice to a shoemaker. He joined the Conventual Franciscans as a lay brother but was later ordained a priest. He was noted for his great austerities, his angelic purity, his great devotion to Our Lady and especially for his ardent love of God.
The beginning of the Autumn or September Embertide, begins today with Ember Wednesday. These Ember Days fall after the third Sunday of September near the Feast of the Exaltation of the Holy Cross (September 14) and are days of thanksgiving for the completed harvest of fruits and grapes, being historically commemorated as a "wine-press feast." But these Ember Days are also days of penance and atonement since the traditional liturgy connected them with the Jewish celebration of the New Year and Day of Atonement, Yom Kippur. The Stational churches were part of the Ember Days, with Ember Wednesdays always being with Mary, Station with Santa Maria Maggiore (St. Mary Major).
The Ember Days also are no longer universally marked on the General Roman Calendar. In the 1969 Calendar reform (see General Instruction on the Roman Missal), the observance of Ember Days was left to the discretion of the conference of bishops, and can be adjusted and expanded. In the USA most bishops have chosen to not officially observe Ember Days, but in other countries they are observed. While Ember Days are not part of the whole community worship, personal observance at home or small communities is not discouraged.
See September or Fall Ember Days and Contemporary Observation of Ember Days.
St. Joseph of Cupertino
Joseph of Cupertino was such an extraordinary saint that his fellow-Christians could scarcely cope with him. First of all he was forgetful, even as a child, often not turning up for the scanty meals his impoverished widowed mother prepared. He would wander about the village of Cupertino, Italy, where he was born, gazing open-mouthed at everything. He found it hard to learn. And he was clumsy.
When he was seventeen he decided he wanted to become a monk or friar. The Franciscans would not take him because, they said, he was too stupid. The Capuchins threw him out after eight months because he broke everything. Eventually a Franciscan house at La Grotella accepted him as a stableboy.
He prayed and fasted and did his best to perform every task to perfection. Eventually the delighted brothers decided to accept him as one of their equals, and in 1628 he was ordained priest. From that time onwards Joseph of Cupertino was continually passing into ecstatic trances, sometimes even appearing to float above the ground. No meals could be taken in the monastery without some extraordinary interruption because of Joseph's miraculous behaviour. For thirty-five years the community decided that he should be kept out of the choir and refectory.
Naturally enough his miracles and above all the reports of his supernatural levitations attracted countless curious visitors. In 1653 the church authorities transferred him to a Capuchin friary in the hills of Pietarossa and kept him completely out of sight. Finally Saint Joseph was allowed to join his own order at a place called Osima, but he was still kept out of sight until his death in 1663. All this he bore without the remotest complaint. Fittingly the twentieth century has made the saint patron of pilots and airline passengers.
—Excerpted from A Calendar of Saints by James Bentley
Patronage: aviation; air crews; Air Forces; air travelers; aircraft pilots; astronauts; aviators; flyers; paratroopers; students; mental handicaps; examinations, students; test takers; Cupertino, Italy; Osimo, Italy
Symbols and Representation: airplane.
Highlights and Things To Do:
- Very few saints have recorded that they levitated during prayer. See if you can find some other saints that have also levitated.
- Read more about St. Joseph of Cupertino:
- Watch this YouTube video on St. Joseph of Cupertino.
- St. Joseph suffered severely at the hands of his own ecclesiastical superiors. It is a bitter thing to find no aid or comfort among one's own brethren, and, moreover, to be misunderstood and condemned by them. Even this, however, is permitted by God, as shown in the life of St. Joseph. Pray for the grace to endure misunderstanding and rejection.
- The Basilica of San Giuseppe da Copertino, Osimo is the location where St. Joseph's remains were placed under the main altar in 1771; now they are housed in a crypt constructed in 1963.
Autumn Embertide: Ember Wednesday
The Ember days of Autumn are days of thanksgiving for the completed harvest of fruits and grapes. The pre-1962 liturgy connects the Ember Days with the solemn commemoration of the Jewish New Year’s celebration of the Old Testament (Rosh Hashanah) and the great Day of Atonement (Yom Kippur). These Ember days, therefore, have become days of thanksgiving and atonement. There are four focal points for the September Embertide:
- Days of Thanksgiving. The Autumn Ember Days days of thanksgiving for the completed harvests of fruits and particularly grapes. The former liturgy connected the Ember Days with are outside the main liturgical seasons (Advent, Christmas, Lent and Easter) but are closest to the Fall Equinox. We are giving special thanks to God for the gifts of the fall harvest, particularly the grapes, which give us the gift of wine for the Eucharist.
- Days of Atonement, Spiritual Renewal and Refreshment. Holy Mother Church provides us with yet another opportunity to redirect, refresh and renew.
- Prayer for Priests. The Church no longer regularly ordains priests during the Quarterly Ember Days, but this is a special time, particularly Ember Saturday, to pray for priests and for seminarians, particularly the ones who are about to be ordained within the year.
- Reflecting on the Spirit of the Season.. Each set of Ember Days reflect the season of the Liturgical Year in which they occur. The Ember Days in September are outside the main liturgical seasons (Advent, Christmas, Lent and Easter) and are closest to the Fall Equinox in the Northern Hemisphere, when the days grow shorter and nights grow longer. September is harvesting time, and a time of preparation for winter. It is a busier time for most, and not just because of agrarian needs. September marks a time of transition with the beginning of the academic year.
Wednesday of Ember week was traditionally devoted to our Lady and in imitation of her it was a day of reflection and spiritual orientation. All four Ember Wednesdays were celebrated in the station church of St. Mary Major.
September Ember Wednesday Meditation
This excerpt from Pius Parsch is based on the 1962 Missal. The current Missal doesn't have special propers and readings for Ember Days.
Wednesday of Ember week is always “Mary’s Day”’ hence at Rome the divine liturgy is celebrated in the Basilica of St. Mary Major.
Hardly any other Ember Mass brings us as much of the spirit of the olden Ember festivals as this. The opening words put us immediately in a joyous mood. And at the climax of the celebration we proclaim with the Church, “The joy of the Lord is our true strength.” It is an idea worth remembering. Christian does not seek to lame the vital forces of life but to purify and ennoble them. Where there is life, there must be feeling, spirit, joy. One should not think that such expressions of life are questionable or proper only to the children of the world. Nor must joy confine itself to the supernatural, over the natural too we may be happy. Ember week provides a splendid occasion to show joyous gratitude for the gifts and fruits of nature.
Now a few observations on the three Lessons, for in striking graduation they bring to our attention three primary Ember blessings: bodily food—spiritual nourishment—fasting.
First Lesson, Amos 9:13-15. Amos, the shepherd-prophet, projects the prosperity of the Holy Land after the return from exile. He is, we know, describing in prophetical perspective the spiritual well-being of God’s kingdom upon earth and the blessedness of the “new heaven and the new earth” hereafter. The early Church, however, would adapt in adopting and used the text to score the produce of nature presently being harvested. We are being urged to show a most sincere gratitude to the Father and Source of whatever comes from field, orchard, or garden. Let nature be a big picture-book illustrating the good and great God on every page. It is the warmth of His love that is ripening autumn’s baskets of vegetables, grain, and fruit.
Second Lesson, 2 Esdras 8:1-10 or Nehemiah 8:1-10. Alongside these baskets of food for our bodies, the liturgy places supernatural nourishment, the word of God. For the Lord once said: “Not from bread alone does man live, but by every word that comes from the mouth of God.” On few occasions in history was the word of God more highly esteemed than that recorded in the second Lesson. Esdras read from the inspired scroll; with holy reverence the people listened before worshipping God present in His words, exultingly joyous over the divine revelation. These then are the two principal blessings of the past quarter-year, bread for the body and the word of God for the soul. They have come to us in abundance. And we are grateful.
Third Lesson, Mark 9:16-28. How does fasting fit into the picture? Human nature is subject to the curse of original sin; like the boy in the Gospel we come under the devil’s influence, and his power cannot be counteracted with the usual tools. Extraordinary tools are necessary, like “prayer and fasting.” A good reason, surely, for the quarterly Ember days. With thankful hearts we may enjoy the fruits of earth, praising the good God; the inspired words of holy Scripture may bring untold spiritual blessings; nevertheless, more is needed. to tame proud and stubborn nature the mighty levers of prayer and fasting must be brought into action, not merely our own individual praying and fasting, but that of Christ too, viz., the oblation of His whole life as it comes to us through Mass and holy Communion.
—Excerpted from Pius Parsch, Year of Grace, Volume 5.
September Ember Wednesday
Station with Santa Maria Maggiore (St. Mary Major):
We humbly ask today's great patroness, Mary, the Mother of Jesus, to obtain for us a true ember spirit and to accompany us as we approach the holy Table "to eat fat meats, and drink sweet wine, and send portions to them that have not prepared for themselves; because it is the holy (ember) day of the Lord; be not sad, for the joy of the Lord is our strength." (Msgr. Martin Hellriegel)
For more on Santa Maria Maggiore, see:
For further information on the Station Churches, see The Stational Church.
