Ordinary Time: July 12th
Wednesday of the Fourteenth Week in Ordinary Time
Other Commemorations: Sts. Louis and Zelie Martin (RM); St. John Gualbert, Abbot (RM); Sts. Nabor and Felix, Martyrs (RM); St. Veronica of the Veil (Hist)
MASS READINGS
July 12, 2023 (Readings on USCCB website)
PROPERS [Show]
COLLECT PRAYER
Fourteenth Week in Ordinary Time: O God, who in the abasement of your Son have raised up a fallen world, fill your faithful with holy joy, for on those you have rescued from slavery to sin you bestow eternal gladness. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
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Today the Roman Martyrology commemorates:
—Sts. Louis (1823-1894) and Zélie (1831-1877) Martin are best remembered as the parents of St. Thérèse of Lisieux (the Little Flower), but they are models of holiness in their own right. They are only the second married couple to be canonized.
—St. John Gualbert (895-1073), a native of Florence, Italy. One Good Friday, accompanied by armed servants, he met his brother's murderer, unarmed and alone; he was about to slay him when the murderer fell at his feet begging forgiveness for the love of Christ crucified. John was touched by grace, recalling our Lord's command to love one's enemies and embraced him as a brother. Soon afterwards he became a monk, and founded the new order of Vallombrosa under the Rule of St. Benedict. At this period simony and clerical immorality were rife in Italy. By his firmness and preaching St. John Gualbert successfully opposed these grave disorders. He died in 1073, having paved the way for the Gregorian reform.
—Sts. Nabor and Felix (d. 304 A.D.) were Roman martyrs whose bodies were taken from Rome to Milan. St. Ambrose preached their panegyric (a formal public speech delivered in high praise of a person, and generally high studied or undiscriminating eulogy) at the solemn translation of their relics.
Historically it is the feast of St. Veronica of the Veil, the woman of Jerusalem who wiped the face of Christ while He was on the way to Calvary. She is not included in the Roman Martyrology, but traditionally honored today.
Sts. Louis and Zélie Martin
Louis Martin was born in Bordeaux in 1823 and baptised Louis-Joseph-Aloys-Stanislaus. He grew up in Alençon and after school learned clock-making eventually opening his own watch-making and jewellery business on the rue du Pont-Neuf in Alençon. As a young man he wished to become a priest but it was not to be. Prayer was an important part of his life. He liked reading, fishing and walking in the countryside. His travels included his well-known pilgrimage to Rome in 1887 with his daughters Thérèse and Céline on the occasion of which Thérèse—still not fifteen years old—asked Pope Leo XIII for permission to enter Carmel.
Zélie Guerin (christened Marie-Azelie) was born in 1831 near Alençon. She had a strong faith. She too wished to embrace the religious life and again it was not to be. Much is written of her great energy and capacity for work. She became a professional and talented maker of Alençon point lace and she also started her own business in Alençon.
When Zélie was 26 years old she encountered Louis Martin on the Bridge of St Leonard over the Sarthe River in Alençon and had a premonition that they would marry. Three months later on July 13, 1858 the wedding took place in the Church of Notre-Dame now the Basilica of Notre-Dame in Alençon.
The couple lived in Alençon, initially at 15 rue du Pont-Neuf and later at 35 rue Saint-Blaise, where St Thérèse was born. They had nine children only five of whom survived infancy and early childhood. The surviving children were Marie, Pauline, Léonie, Céline and Thérèse all of whom embraced the religious life. Marie, Pauline, Céline and Thérèse became Carmelite Sisters in Lisieux and were known respectively as Sr Marie of the Sacred Heart, Mother Agnes of Jesus, Sr Genevieve of the Holy Face and Sr Thérèse of the Child Jesus and the Holy Face. Leonie became a Visitantine Sister, in Caen, and was known as Sr Françoise Thérèse.
Thérèse, their youngest daughter, was only four-year-old when Zélie died in 1877. After this Louis and his five daughters moved to Les Buissonnets in Lisieux. In 1887 Thérèse asked for and received her father’s permission to enter Carmel which she did in 1888.
Louis and Zélie Martin were canonized on October 18, 2015 by Pope Francis during the Synod on the Family at Rome, Italy.
—Excerpted in part from St. Thérèse of Lisieux
Highlights and Things to Do:
- Learn more about St. Louis and Zélie Martin at Louis and Zelie Martin.
- Read more about this holy couple:
- See Catholic Cuisine for feast food ideas.
St. John Gualbert
Our saint was born of a noble Florentine family about the year 995. His father was arranging for him to become a soldier when Hugo, the only other child, was murdered by a relative. It was Good Friday, and Gualbert, accompanied by an armed escort, met the murderer in a narrow pass. There was no way to avoid one another. They met, and the murderer, with arms crossed on his breast, threw himself at Gualbert's feet. Moved by his plea for mercy and the remembrance of Christ's dying act of forgiveness, he spared the murderer's life and lifted him up as a brother.
Gualbert continued his journey. Arriving at the Church of St. Minias, he prayed before a picture of the Crucified which appeared to move its head toward him. Thereupon he determined to dedicate his life to God in spite of his father's opposition. He cut off his hair, took the habit of a monk, and in a short time attained such perfection that his life and work were a model for others. He became the founder of the Vallombrosian monks, a branch of the Benedictine family.
—Excerpted from The Church's Year of Grace, Pius Parsch
Patronage: forest workers; foresters; park services; parks; Florence, Italy; Vallombrosa, Italy
Symbols and Representation: Tau staff; crucifix; church in his hand; devil under his feet.
Highlights and Things to Do:
- The life of St. John Gualbert offers a vivid and unusual example of heroic love of enemy. Let us seriously examine our conscience on this point. Let us recall that the Church places the kiss of peace before holy Communion; it is her way of teaching us that the Prince of Peace cannot come to our heart unless we are at peace with our fellowmen. Love of enemy is our Offertory gift; it is also the divine Gift received in return.
- Learn more about St. John Gualbert:
- See Catholic Cuisine for food feast ideas.
- See Christian Iconography for some images of St. John.
- Visit online the Co-Cathedral of St. John Gualbert in Johnstown, Pennsylvania, in the Diocese of Altoona-Johnstown.
Sts. Nabor and Felix
The holy martyrs, Nabor and Felix, suffered in the persecution of Maximian. "They were Christian soldiers in the army of Emperor Maximian Hercules. Because of their Christian faith they were tried in Milan and beheaded in Lodi, Italy, (303 or 304). Their bodies were interred in Milan" (Martyrology). When Emperor Frederic Barbarossa captured Milan in the twelfth century, he gave the sacred relics to Reinald, archbishop of Cologne. Soon after, Reinald transferred the bodies of the holy martyrs to his episcopal see, where they are still venerated in one of the cathedral's magnificent chapels.
—Excerpted from The Church's Year of Grace, Pius Parsch
Symbols and Representation: Armor; in secular or classical costumes
Highlights and Things to Do:
- Read more about Sts. Nabor and Felix:
- Their relics are enshrined with St. Ambrose in the Cathedral of Milan, Italy.
St. Veronica
According to tradition, when St. Veronica saw Jesus fall beneath the weight of the cross he carried to his pending crucifixion, she was so moved with pity she pushed through the crowd past the Roman Soldiers to reach Jesus. She used her veil (sometimes called the "sudarium") to wipe the blood and sweat from His face. The soldiers forced her away from Jesus even as He peered at her with gratitude. She bundled her veil and did not look at it again until she returned home. When she finally unfolded the veil—history does not clarify exactly what kind of material the veil was made from—it was imprinted with an image of Christ's face. Tradition calls this woman "Veronica" but it has been said this might be an attributed name for her work.
Some stories have alluded to St. Veronica being present at the beheading of St. John the Baptist. Others claim Veronica (Bernice) was a woman whom Jesus cured from a blood issue before His arrest in Jerusalem.
There is no reference to the biography of St. Veronica in the canonical Gospels. Her act of kindness and charity is represented in the Sixth of the Fourteen Stations of the Cross.
St. Veronica is believed to be buried in the tomb in Soulac or in the church of St. Seurin at Bordeaux, France. Her veil (the "Veronica", also called the "Sudarium") is kept at St. Peter's Basilica in the Vatican at Rome. Annually on the occasion of the 5th Sunday of Lent, Passion Sunday, the relic is displayed.
There are other images reputed to be St. Veronica's Veil, including the one in Manoppello, Italy.
Patronage: against bleeding; against hemorrhages; domestic workers; dying people; laundry workers; linen weavers; maids; parsonage housekeepers; photographers; rectory housekeepers; seamstresses; washerwomen
Symbols and Representation: woman holding a cloth that bears the image of Christ’s face
Highlights and Things to Do:
- Read more about St. Veronica:
- See more about the Statue and relic in St. Peter's Basilica.
- See more about the Veil at the Vatican.
- Catholic Cuisine has a recipe for Poulet Veronique (Chicken Cutlets St. Veronica)
