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Advent: December 17th

December 17, O Wisdom; Ember Saturday

Other Commemorations: St. John of Matha, Priest (RM); St. Josep Manyanet y Vives, Priest (RM) ; Other Titles: Day 1 O Antiphons: O Sapientia (O Wisdom)

MASS READINGS

December 17, 2022 (Readings on USCCB website)

PROPERS [Show]

COLLECT PRAYER

December 17: O God, Creator and Redeemer of human nature, who willed that your Word should take flesh in an ever-virgin womb, look with favor on our prayers, that your Only Begotten Son, having taken to himself our humanity, may be pleased to grant us a share in his divinity. Who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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December 17 marks the beginning of the O Antiphons, the seven jewels of our liturgy, dating back to the fourth century, one for each day until Christmas Eve. These antiphons address Christ with seven magnificent Messianic titles, based on the Old Testament prophecies and types of Christ. The Church in these following Golden Nights travels through the centuries recalling the longing for the Redeemer. Today begins with O Wisdom (O Sapientia).

For more information on the O Antiphons, see

It is the last day of the December Ember Days; today is Ember Saturday of Advent. The Roman Martyrology commemorates St. John of Matha and St. Josep Manyanet y Vives.

     Station Church Information >>>

December Ember Days: Ember Saturday For centuries this Ember Saturday was the only day in the Church's year for conferring the sacrament of Holy Orders. The ordination on the Ember Saturday in Advent was formerly the only one held in Rome. It was therefore a day of some importance. Indeed, all the parts of today's traditional Mass bear the marks of their ancient origin: the numerous readings interspersed with chants and collects recall the primitive form of the vigil as it was practiced in Rome.

The Church no longer regularly ordains priests during the times of the Quarterly Ember Days, but this is a special time, particularly Ember Saturday, to pray for priests, particularly the ones who are about to be ordained within the year.

It is very difficult for us to sense how important the Ember Vigil services were in the early Roman liturgy. Embertide meant covenant renewal with God, thanksgiving for the gifts of nature and grace, and conferral of Holy Orders (Ember Saturday in December was the Church's official ordination day). Finally, the December series served as the ancient Advent observance, before the four-week season was introduced.

In order to understand today's Mass we must go back to early times when the liturgy was celebrated at night in the Church of St. Peter in Rome. In the previous missal, the two previous Ember Day Masses had an intimate and tender character; today's reflects a universal spirit (Church of St. Peter). The Mass presents Advent in an abbreviated form; these and topics developed during its four weeks are synthesized in today's formulary. Before us stands Christ who came as Man, who comes through grace, and who will come with power in the end of time. These three "comings" are united into one grace-laden "visitation" in the present. Several times there appears the light-and-darkness motif; for the Mass was celebrated at a very early morning hour, a circumstance that spontaneously occasioned the symbolism: from Advent's night to Christmas Light. Such is the theme of the traditional Mass.

The citations for the readings from the Mass for Ember Saturday:

Old Testament Lessons:
Isa 19:20-22;
Isa 35:1-7;
Isa 40:9-11;
Isa 45:1-8;
Dan 3:47-51, 52-56;

New Testament Epistle:
2 Thes 2:1-8

Gospel:
Luke 3:1-6 St. John the Baptist Prepares the Way

For those following the Jesse Tree, you can either continue through Christmas Eve following Catholic Culture's Jesse Tree, or use symbols based on the “O” Antiphons (see Jesse Tree Instructions and O Antiphons).

     Jesse Tree, Day 21 ~ Judith      Jesse Tree Overview

O Wisdom
Divine Wisdom clothes itself in the nature of a man. It conceals itself in the weakness of a child. It chooses for itself infancy, poverty, obedience, subjection, obscurity. "I will destroy the wisdom of the wise and the prudence of the prudent I will reject. . . . Hath not God made foolish the wisdom of this world? For seeing that in the wisdom of God the world by wisdom knew not God, it pleased God, by the foolishness of our preaching, to save them that believe. For both the Jews require signs, and the Greeks seek after wisdom; but we preach Christ crucified, unto the Jews, indeed, a stumbling block, and unto the Gentiles foolishness; but unto them that are called, both Jews and Greeks, Christ, the power of God and the wisdom of God. . . . But the foolish things of the world hath God chosen, that He may confound the wise; and the weak things of the world hath God chosen, that He may confound the strong. And the base things of the world and the things that are contemptible, hath God chosen, and the things that are not, that He might bring to naught the things that are" (I Cor. 1:19 ff.).

  • Come, O divine Wisdom, teach us the way of knowledge. We are unwise; we judge and speak according to the vain standards of the world, which is foolishness in the eyes of God.
  • Come, O divine Wisdom, give us the true knowledge and the taste for what is eternal and divine. Inspire us with a thirst for God's holy will, help us seek God's guidance and direction, enlighten us in the teachings of the holy gospel, make us submissive to Thy holy Church. Strengthen us in the forgetfulness of self, and help us to resign ourselves to a position of obscurity if that be Thy holy will. Detach our hearts from resurgent pride. Give us wisdom that we may understand that "but one thing is necessary" (Luke 10:42). "For what doth it profit a man if he gain the whole world and suffer the loss of his own soul?" (Matt 16:26.) The Holy Spirit would have us know that one degree of grace is worth more than all worldly possessions.

—Excerpted from The Light of the World by Benedict Baur, O.S.B.

First O Antiphon: O Sapientia (O Wisdom)
Symbols: All-Seeing Eye and the Lamp

Come, and teach us the way of prudence.

Traditional Antiphon: O Wisdom, who came from the mouth of the Most High, reaching from end to end and ordering all things mightily and sweetly, Come, and teach us the way of prudence.

O Sapientia, quae ex ore Altissimi prodiisti, attingens a fine usque ad finem fortiter, suaviterque disponens omnia: veni ad docendum nos viam prudentiae.

Vespers Antiphon: O Wisdom, O holy Word of God, you govern all creation with your strong yet tender care. Come and show your people the way to salvation.

The "all-seeing eye" represents the all-knowing and ever-present God. During the late Renaissance, the eye was pictured in a triangle with rays of light to represent the infinite holiness of the Trinity. The lamp is a symbol of wisdom taken from the parable of the wise and foolish virgins in Matthew 25.

Recommended Reading: Proverbs 8:1-12

St. John of Matha
John of Matha, the founder of the Trinitarian Order, was born at Faucon, on the borders of Provence, in France. He was trained as a young noble in horsemanship and the use of arms, decided to study for the priesthood, and was ordained in Paris. After some years in solitude, he conceived the idea of founding an order to ransom Christian captives from the Muslims and went to Rome to obtain the blessing of Pope Innocent III.

Houses of the Order were established at Cerfroid and Rome and in Spain. He was very successful in the work of ransoming captives and his order spread. Very little is known for certain about his life, and in the fifteenth and sixteenth centuries, to bolster his reputation, certain members of his order fabricated stories about him, filled his life with miracles and amazing adventures, and connected the beginnings of his order with St. Felix of Valois.

The Trinitarian Order had not preserved any archives of their order and had little knowledge of the life of their founder. Another order, the Order of Mercy, was founded for the same reason as their own, and they compiled a fictitious record of the beginnings of their order. This takes nothing away from the achievements of St. John of Matha, but it does obscure the true story of his life and work.

We do know that he received approval of his order from Pope Innocent III in 1198 and that he died in Rome in 1213. His relics were taken to Madrid in 1655, and he was recognized as a saint in 1694. At his death, there were thirty-five houses of the order throughout Europe. The Trinitarians were one of the first religious orders to combine monastic discipline with pastoral work and one of the first to become international in its work. The order flourishes today in several countries and in 1906 made a foundation in the United States.
—Excerpted from The One Year Book of Saints, Rev. Clifford Stevens

Patronage: captives; prisoners; Faucon, France; Meaux, France

Symbols and Representation: purse; man in Trinitarian habit (white with blue and red cross on the breast) with chains in his hands or at his feet, captives near him, and his mitre at his feet; receiving the scapular from the Holy Trinity; with Our Lady of Good Remedy who hands him a bag of money; with Saint Felix of Valois; with the angel and the two captives from his vision in the background; cannon ball and sword (referring to prisoners of war he ransomed)

Highlights and Things to Do:

St. Josep Manyanet y Vives
Josep Manyanet was born within a large and Christian family on January 7, 1833 in Northeastern Spain, in the city of Tremp, province of Lleida. He was baptized on the same day at his parish Church of our Lady of Valldeflors, patroness of the city. At a very early age, when he was five years old, he was offered to our Lady by his mother. He had to work to complete his schooling with the Piarist Fathers in Barbastro and at the Seminaries of Lleida and Urgell. He was ordained priest on April 9, 1859.

After twelve years of hard work in the Diocese of Urgell at the service of his bishop as private secretary, librarian of the seminary, administrator of the chancery and secretary for pastoral Visitations, he felt God's call to become a religious priest and to found two religious congregations.

Founder and Apostle of the Holy Family
With the approval of his bishop, he founded, in 1864, the religious congregations of the Sons of the Holy Family Jesus, Mary and Joseph and, in 1874, the Missionary Daughters of the Holy Family of Nazareth with the mission to honor, imitate and propagate the example of the Holy Family of Nazareth and the Christian formation of families, especially through the catholic education of children and youth and through priestly ministry.

With constant work and prayer, with and exemplary life full of virtues, with loving dedication and solicitude for the souls, he guided and encouraged for almost forty years, the formation and expansion of his Institutes, opening schools and centers of ministry in several towns in Spain. Today both Institutes are present in several European countries, in North and South America and in Africa as well.

Especially called by God to present to the world the example of the Holy Family of Nazareth, he wrote several books and booklets to spread the devotion of the Holy Family. He founded the magazine La Sagrada Familia and promoted the idea of the construction of a Temple dedicated to the Holy Family. The Temple, as yet unfinished in Barcelona, was built by the architectural genius and Servant of God Antonio Gaudí, destined to perpetuate the virtues and examples of the Family of Nazareth and to be the universal spiritual home of all families.

Illnesses and Death
Because of his poor health, due to open sores on his side, which he labelled God's mercies for 16 long years, on the 17th of December of 1901, full of virtues and good deeds, was called by God to his eternal home, in his school “Jesús, María y José” of Barcelona, central place of his work, surrounded by children, with the same simplicity that characterized all his life. His last words were his fervent prayer Jesus, Mary and Joseph, may I breathe forth my soul in peace with you.

Witness to Holiness
His saintly life impressed many people who came in contact with him. The Process of Canonization was formally introduced in 1956. Once the practice of all virtues in a heroic grade was officially recognized by the church in 1982 and proof of a healing miracle attributed to his intercession, Pope John Paul II declared him Blessed in 1984. After the approval of a second miracle through his intercession, Josep was canonized in Rome, on May 16, 2004.

Pope John Paul II has stated that the sanctity demonstrated by Josep Manyanet stems from the Holy Family. He was called by God, so that “in his name every family on earth may be blessed.” The Holy spirit guided him to boldly proclaim the “Gospel of the family”. His inspiration was that “all families may imitate and bless the Holy Family of Nazareth”. That is: “to build a Nazareth in every home”, and to make of every family a “Holy Family”.

His canonization brings forth the truth of his sanctity and the unending value of his message from Nazareth. That makes him a Prophet of the family and the protector of our families.
—Excerpted from the Vatican website

Highlights and Things to Do:

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